QUALITIES OF TRUE MUSLIM

When a person enters the circle of Islam and accepts Islam. Most of the people think that with the acceptance of religion Islam that the journey to truth ends and the thing that is left for new converted Muslims is to spend his life and die as a Muslim but the truth is that Muslims have to spend their lives according to the commands of ALLAH Almighty and always follow the way of righteousness. After converting to Islam, a person needs to follow the rules of Islam and try to achieve the level of a true Muslim.

A true believer is the one who deals with other peoples in the most beautiful and respectful manner. Becoming a Muslim or walking in the way of righteousness does not mean that a person cut off his relation with the world and worldly matters; rather, it means that he has to realize all the obligations and try to perform all the obligations in the best possible manners. In other words, a believer is one who is the best in behaviour and ethics and has a greater moral character that is accompanied with best mannerism.

Becoming a Muslim is not an easy thing, rather a Muslim needs to understanding the Islam completely, he has to learn Holy Quran in the best possible manner and then try to follow and apply those in practice. A true Muslim strongly believes in ALLAH Almighty, seeking more and more religious knowledge brings a believer closer to ALLAH Almighty. Forbearance and patience is also another quality that is to be found in the personality of a believer. Forbearance refers to the self-control and patience that a true believer must have in his personality.

When a person develops patience and self control in the personality, he or she develops automatically greater resistance against satanic thoughts and evil activities and whenever they are stuck in any kind of trouble or difficulty they resort to their self tolerance and patience and consider it a test from ALLAH Almighty instead of getting worried and whining about it and find the way to the evil temptations as a means of escape.

A believer always busy in remembering and doing Zikar of ALLAH Almighty all the time, perform acts of worship, seek forgiveness from ALLAH Almighty, seek His guidance and assistance. In concluding the article, the journey of a Muslim in this world by following Islam just not ends at being a Muslim or by only accepting Islam, rather a Muslim needs to work hard to progress further and achieve the level of a true Muslim. A Muslim is the one who will get greater reward for his good deeds and acts in the world hereafter.

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CLEANLINESS AND NEATNESS IN ISLAM

Olive has great importance and been repeatedly mentioned in Holy Quran, and statistics and survey shows that heart attacks rate is more in Northern Italy because they use butter and margarine for cooking purpose than in Southern Italy where people use olive oil in generally life.Patients who are suffering from narrowing of the coronary artery develop the heart attack after taking heavy meal. Before performing namaz and reciting the Holy Quran Muslims should have to ritually do wuzu by wash their face, hands, and feet and doing massah.

This is the pre requisite of performing namaz, but it is also one of the most hygienic procedures as it generally keeps our parts of body clean and also the parts like mouth and nose are cleanse during wuzu thus avoiding Infection.Infection can be easily transmitted through dirty food or dirty hands. Therefore, it is very essential to wash your hands before and after having meals. A person should avoid sneezing, coughing, laughing or yawning with fully open mouth near other peoples as the breathed out of harmful bacteria can spread in the atmosphere and transformed to other persons.

These are just a few hygiene aspects of Islam’s Medical and Hygienic tradition which came before its time. The cleanliness and neatness of clothes is a necessary part of the purity of the body. Without this, the body is not considered clean. Indeed, too much stress is laid on cleanliness in Islam as also on the avoidance of wearing showy and thin apparel. In religion Islam, the devotee Muslim is required, considerably to worship in those clothes, which are simple, and above all, neat and clean. Personal hygiene is recommended at all times but personal hygiene is not only important but also very compulsory.

According to Islamic scholars, cleanliness is consists of three kinds, purification, or ritual washing for performing prayer; keeping the body clean, clothing, and surrounding or environment clean. Prior to voluntary and obligatory prayer, Muslim must assure that he or she is in a state of cleanliness; he does this by taking either complete (ablution) bath (ghusl) or by doing wuzu.

Wudu cleanses the body’s minor and major impurities and protecting us from harmful bacteria. Under some conditions, ritual purification can also be done without using water. This is known as tayammum, or dry wuzu (ablution). If there is a shortage of water or water is not available in sufficient amount, or if there is a danger to use water, then clean earth can be used. This action can be performed instead of wudu. Cleanliness and neatness is a very essential and important part of the high standards and morals and values that are inherent in religion Islam.

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OBJECTIVE OF' PERFORMING UMRAH AND HAJJ

The purpose of hajj and 'umrah is the same as its essence and viz. acknowledgement of the blessings of the ALLAH Almighty, affirmation of His tawheed and a reminder of the reality that after embracing Islam we have dedicated and devoted ourselves to Him. It is these things whose cognizance and comprehension are called the benefits of the places of hajj and Umrah. This objective is very appropriately depicted in the utterances which have been specified for this ritual. It is obvious that these expressions have been selected so that this aim is highlighted and completely implanted in the minds. Therefore after wearing the ihram, Talbiyah words flow from every Pilgrim’s mouth.

Days of Hajj and 'Umrah

Not any time has been fixed for performing umrah. It can be performed throughout the year whenever people wish for. Though, the days of hajj have been fixed from 8th to 13th zil-Hijjah and it can be performed in these days only.

Methodology of performing Umrah

The methodology which has been fixed for umrah by the shariah is as follows:

a. Umrah

First the ihram must be put on with the intention (niyyat) of performing umrah:

Those coming from outside Makkah must put on the ihram from their respective meeqat; locals whether they are Makkans or are temporarily staying in Makkah must put it on from some near place located outside the limits of the Haram. And for those people who live outside the limits of Haram but are located within the meeqat their meeqat is their place of residence. The recital of the talbiyah must continue till a pilgrim reaches the Baitullah.

The tawaaf (circumambulation) of the Baitullah must then be offered.Then the saaee must be offered between the Safa and the Marwah. Men must shave their heads or have a hair-cut and women must cut a small portion from the end of their hair and then take off their ihram.

The ihram is a religious expression. It signifies that pilgrims will not indulge in any kind of lewd talk; they are not allowed to use any adornments like perfume; they will not cut their nails nor cut or shave or any body hair; they will not even remove any filth or dirt from them; so much so they will not even kill lice of their body; they will not hunt nor wear any stitched cloth; they will expose their heads, faces and also the upper part of their feet; they will wear one sheet as Ihram cloth and enfold another around themselves.

Women, though, can wear stitched clothes and even cover their heads. They are just required to expose their hands and faces.Particular places have been appointed before the limits of Haram begin which can just be crossed in a state of ihram by those who want to offer hajj and umrah.

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TAWAAF OR CIRCUMAMBULATION OF HOLY KAABA

Indeed from the huge lessons that benefits the pilgrim is when he reaches the House of ALLAH Almighty and carries out that great act of ibadah (worship) which is Tawaaf (circumambulation) of the House of ALLAH Almighty Al-Haram or Holy Kaaba. All the pilgrims perform Tawaaf (circumambulation) in obedience to ALLAH Almighty and fulfilling His command.

This is especially so when the large masses of Muslims are all dressed in one type of garments and are of uniform appearance, circling the House of ALLAH Almighty. There is none worthy of ibadah (worship) in truth except ALLAH Almighty and ALLAH is the Greatest), supplicating to their Noble Lord, beseeching Him for accomplishment and success.

Every single Pilgrim make Tawaf (circumambulation) of seven circuits, all of them beginning at the Hajr-e-Aswad (black stone) and ending at it and this is what the Tawaf is, going around the Holy Kaaba seven times with the intention of Tawaf, in worship of ALLAH Almighty, starting with the Hajr-e-Aswad (black stone) and ending at it, with the Holy Kaaba on their left hand side. The Muslims do this in obedience to ALLAH Almighty and in imitation of the Messenger of ALLAH Almighty.

Tawwaf (circumambulation) is the first action a Muslim does when he or she reaches Makkah.The evidences in the Holy Quran and the Sunnah showing the legislation of Tawaf of the House of ALLAH Almighty al-Haram or Holy Kaaba are numerous and there are multiple narrations from the Messenger of ALLAH Almighty. This is proof that this action brings one closer to ALLAH Almighty and it is obedience from Allah’s slaves that He loves.

Verse 27-29 of Surah Al-Hajj of Holy Quran;

And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass - That they may witness benefits for themselves and mention the name of ALLAH on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor. Then let them end their untidiness and fulfil their vows and perform Tawaf around the ancient House."

Indeed ALLAH Almighty appointed His Prophet Hazrat Ibraheem (AS), along with his son Hazrat Ismaeel (AS), the Prophet of ALLAH Almighty, to purify the House, construct its foundations and prepare it for those who would perform Tawaf (circumambulation), stand up for prayer, make Rukoo and Sujood, Allaah says in verse 125 of Surah Al-Baqarah:

And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

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INFORMATION ABOUT THE HOLY KAABA

The city of Makkah and the surrounding areas are unmatched in its historical and religious importance to more than 1.6 billion people all around the world. Makkah is the holiest and blessed city in the world in Islam. Prophet Muhammad (PBUH) was born in Makkah.

Holy Quran:

The first ayah (verses) of the Holy Quran were revealed to the Prophet Muhammad (PBUH) in a cave named Hira or Ghar-e-Hira located on Mount Al-Nur on the outskirts of Makkah. The holiest place of worship in Islam, the Holy Kaaba, is located in Makkah. The direction of ritual namaz (prayer), called the Qiblah, is to the Holy Kaaba in Makkah. The holiest and blessed water in the world to Muslims is found in the well named Zamzam also located in Makkah. Millions of Muslims every year visit Makkah to make pilgrimage known as Umrah and Hajj. Makkah and Madina will only be the two cities in the world protected by rows of angels (farishtay) that will not let the Anti-Christ that is Ad-Dajjal enter.

Holy Makkah:

Makkah is situated 45 miles east of the city of Jeddah in Saudi Arabia. The altitude of Makkah is 909 feet above the sea level located in a valley that is surrounded by rugged mountains and its range from 1,000 to almost 2.500 feet in height. The temperatures can reach or attain above 120 degrees Fahrenheit and receives comparatively little precipitation throughout the year. Though, Makkah has been flooded in the past since it is situated in a valley. It had a population about 1.7 million in 2008.

Makkah is home to the holiest and largest and masjid (mosque) in the world named Masjid Al-Haram. The reward granted by ALLAH Almighty for prayers performed at Masjid Al-Haram (The Grand Mosque) is 100,000 that of any other masjid (mosque) in the world with the exception of two other mosques. The first mosque is Masjid An-Nabawi (the Prophet’s Mosque) situated in Madina where the reward for namaz (prayers) is 1,000 times that of any other mosque in the world. The second mosque is Masjid Al-Aqsa situated in Jerusalem where the reward for prayers are 500 that of any other masjid in the world.

Holy Kaaba:

The Holy Kaaba is the holy shrine dedicated to the ibadah or worship of ALLAH Almighty built by Prophet Ibraheem (AS) and Prophet Ismaeel (PBUH).The Holy Quran provides unquestionable evidence that the founders of the Holy Kaaba were Prophet Ibraheem (AS) and Prophet Ismaeel (AS).

The Holy Kaaba has several names. The first of among these names is simply “the Kaaba” that means a high place with prestige and respect. The second of these names is Bait Al-Ateeq means the Ancient House. Bait Al-Haram is the third name meaning the Honourable House. A fourth name of the Holy Kaaba is Baitullah meaning the House of ALLAH Almighty.

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HOW TO MEMORIZE HOLY QURAN

Holy Quran is the greatest present of ALLAH Almighty to Muslims. By developing an association with Holy Quran, a Muslim is able to understand the orders from ALLAH Almighty and find the correct path to live life and becomes among those who are under the blessings of ALLAH Almighty in this world and also in the world hereafter.

Pertaining to the association with Holy Quran, Muslim link with it in many different ways, some people recite it, some learn it with meaning, whereas there are others that go further than everyone else and study to memorize Holy Quran. Hence, for every kind of affiliation, Muslims choose for a respective way. The lines below discuss the key and most effectual tips that can help in memorizing Holy Quran in the most effective way.

Memorization of Holy Quran:

Memorizing Holy Quran involves both heart and mind. When both of them work together, only then can one memorize Holy Quran. The mind incorporates the methods. The most important factors required for effectual memorization of Holy Quran are as follows:

Honesty:

The initial factor that needs to be there in order to effectively memorize Holy Quran is honesty. When a person is sincere about memorizing Holy Quran, only then he or she will be able to pay complete attention to the lessons and as a result you will memorize it.

Consistency:

The other chief factor without which memorization of anything is not possible, let alone Holy Quran memorization is consistency. If you are not consistent, you will not be able to memorize anything.

Timings:

Further to the aspect of consistency, you require to allocate a particular time or different times in the day for memorization of Holy Quran. Hence, regardless of whether a person memorize Holy Quran in the morning, in evening or after each namaz, you need to make sure that that specific time is only dedicated to Holy Quran memorization and on daily basis.

Atmosphere:

Another most important thing concerning to memorization of Holy Quran is the atmosphere in which a person memorize holy Quran. In order to memorize Holy Quran, a person require to memorize it at a place that is private and quite and where all your attention is on Holy Quran and not anything is there to divert your attention.

Repetition:

There is no magical trick for memorization of Holy Quran, hence, all a person has to do in order to memorize it is keep on repeating your session, and once you move to the next session, memorize it along with the earlier lesson.

Meanings:

Another thing that can assist in better memorization of Holy Quran is memorizing it with meanings. For an Arabic speaker, memorization Holy Quran is easy because he or she is familiar with the meanings of the words. Hence, for a non-Arab speaker, the most excellent way of memorizing Holy Quran is by understanding the meaning of words that are being memorized.

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